Category Archives: Blogs

Hare Kṛṣṇa, Even though this lesson is titled ‘Glories of Śrīmatī Rādhārāṇī’, it describes Krsna’s glories more. Which makes sense since we must understand and appreciate Krsna’s glories fully before understanding and appreciating Śrīmatī Rādhārāṇī glories. “The name Madana refers to Cupid, but Kṛṣṇa is the spiritual Madana. His body is not material like theContinue reading “CC Madhya-lila 8.135-150: Glories of Śrīmatī Rādhārāṇī — Part 2”

Hare Kṛṣṇa, Text 98: “Among the loving affairs of the gopīs,” Rāmānanda Rāya continued, “Śrīmatī Rādhārāṇī’s love for Śrī Kṛṣṇa is topmost. Indeed, the glories of Śrīmatī Rādhārāṇī are highly esteemed in all revealed scriptures.” yathā rādhā priyā viṣṇos tasyāḥ kuṇḍaṁ priyaṁ tathā sarva-gopīṣu saivaikā viṣṇor atyanta-vallabhā Text 99: “ ‘Just as Śrīmatī Rādhārāṇī is mostContinue reading “CC Madhya-lila 8.98-134: Glories of Śrīmatī Rādhārāṇī — Part 1”

Hare Kṛṣṇa, This chapter and lesson contain multiple layers of profound philosophical insights woven together. There is an important lesson on how pride is not a desirable quality in bhakti. Srimati Radharani, like the other gopis, was also intoxicated with pride over Her good fortune on associating with Kṛṣṇa alone. This is when Kṛṣṇa disappearedContinue reading “SB 10.30.34-44: How Finding Rādhārāṇī Changed the Gopīs’ Attitudes”

Hare Kṛṣṇa, “Remembrance of Lord Kṛṣṇa’s lotus feet destroys everything inauspicious and awards the greatest good fortune. It purifies the heart and bestows devotion for the Supreme Soul, along with knowledge enriched with realization and renunciation.” (SB 12.12.55) Śrī Caitanya Mahāprabhu further inquired, “Out of many types of meditation, which is required for all livingContinue reading “SB 10.30.24-33: Meditating on the Lotus Feet of the Lord”

Hare Kṛṣṇa “In four verses (19-22) Sri Sukadeva Gosvāmī describes how the gopis, who were totally absorbed in meditating upon and acting out Kṛṣṇa’s pastimes, came under the sway of the saṇcāri-bhāva known as unmāda. Thus they lost their own self-awareness and totally identified themselves with Kṛṣṇa, exclaiming, “I am Kṛṣṇa and walk around with My arm resting on the shouldersContinue reading “SB 10.30.11-23: Phases of the Sancari-bhava called Unmada”

Hare Kṛṣṇa, Today marks the last day of Śrī Bhīṣma Pañcaka. The final five days of Kārtika, known as Bhīṣma Pañcaka, are especially recommended for reciting the prayers of Śrī Bhīṣmadeva (SB 1.9.32–42). While chanting these verses, I was particularly drawn to one prayer in which Bhīṣmadeva recalls the actions of the gopīs when KṛṣṇaContinue reading “SB 10.30.1-10: Kṛṣṇa Disappears from the Dance”

Hare Kṛṣṇa, In his purport to the bhajan Hari Hari Biphale, Srila Prabhupada writes, “Narottama dāsa Ṭhākura says, golokera prema-dhana, hari-nāma-saṅkīrtana. This Kṛṣṇa consciousness movement, saṅkīrtana movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka Vṛndāvana. So golokera prema-dhana. And it is not ordinary song. It is just theContinue reading “SB 10.29.39-48: The Significance of Kṛṣṇa’s Disappearance from the Rāsa Dance”

Hare Kṛṣṇa, This lesson beautifully captures the gopīs’ fervent prayers to Śrī Kṛṣṇa, beseeching Him to accept their devotion. A characteristic of a pure devotee is that he or she becomes an expert poet, for bhakti naturally blossoms into aesthetic expression. The gopīs’ use of vivid and meaningful metaphors to communicate their longing reveals bothContinue reading “SB 10.29.33-38: The Gopis Prayers to Krsna That He Accept Them”

Hare Kṛṣṇa, So many realizations emerge from this lesson. First, Kṛṣṇa concludes His Bhagavad-gītā instructions to Arjuna by urging us to abandon all varieties of religion and simply surrender unto Him (BG 18.66). Yet when the gopīs actually gave up all their dharmas—their duties to husbands, children, parents, and society—and took exclusive shelter of Kṛṣṇa,Continue reading “SB 10.29.28-32: Gopīs  Arguments, Part One”

Hare Kṛṣṇa, Śrī Caitanya Mahāprabhu said in Sri Caitanya-Caritamrta (Antya 17.44), “Kṛṣṇa’s speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Kṛṣṇa’s words create various transcendental mellows.” In LaghuContinue reading “SB 10.29.17-27: Krsna’s Equivocal Instructions to Return Home”